| Tuesday, April 3, 2007 |
| Charisms and the Church's Life |
There is an interesting post regarding the reality of charisms and the life of the Church over at Oswald Sorbino's Catholic Analysis. He starts with a tough question and then continues his analysis cogently:
I seriously wonder if the decline of Christian churches is tied to the neglect of charisms. If charisms are for the building up of the Church, then it makes sense that their neglect leads to empty and dying churches. The fastest-growing form of Christianity today is the type that emphasizes the charisms. The fastest-declining form of Christianity today is the type that is oblivious to the charisms.
And charisms are not just extraordinary. They are also more ordinary in character--to the extent that we can dare to say that anything inspired by the Holy Spirit is ordinary--such as teaching, administration, helping, etc. But, hold on, you might say: aren't such ordinary charisms present in all the Christian churches? Yes and no. The problem is that instead of focusing on charisms or gifts of the Holy Spirit, many churches with a secular, overrationalistic spirit instead view abilities like teaching or administration as talents that come from us and are primarily part of our own self-realization. When, instead, you look to talents as the manifestation of the Holy Spirit, something changes: we are no longer the focus, but the leading of the Holy Spirit is the focus. And where the Holy Spirit leads, churches grow and grow--just read the Acts of the Apostles.
When we focus on us over Him, we end up with a lot of programs, plans, strategies, and committees that lead nowhere and waste a lot of precious time. When we focus on the Holy Spirit, we get somewhere when it comes to evangelization and growth. I say it again: if charisms are given to build us up and to build up the rest of the Church, then their neglect equals decline.
Ironically, there seems to be a form of orthodox or traditionalist Christianity that rejects the emphasis on charisms (for example, Southern Baptists and even some Catholics). Such rejection is ironic because these forms of orthodox Christianity have, willy-nilly, adopted the rationalistic viewpoint of the secular West, a viewpoint that rejects the supernatural, charismatic view of our talents. To the extent the charisms are neglected, we can say that those claiming to be orthodox are not being as orthodox as they think because they are neglecting an essential part of the deposit of faith so obviously displayed in the Scriptures of both the Old and New Testaments.
I have seen this dynamic time and time again within the life of the Catholic parish. So often, we become focused on the bureaucracy of getting things done--councils, commissions, and committees--that we end up pushing the Spirit out of the equation and end up deploying our resources as if we were a purely human non-profit institution. I cannot tell you how many times I have been a part of a parish that just finds bodies to stick in any ministry or endeavor, regardless of whether or not that "body" might have a mix of charisms that might make them supernaturally effective. If we use St. Paul's discussion of the parts of the Body, then really one of the primary elements of parish life (certainly pastoral governance) is to make sure that the Hands are in the right place, that the eyes are actually facing forward, that the Feet are attached to the Legs--in short, we need to make sure that the gifts have been called forth, nurtured, and deployed in the endeavors for which they are best suited. I guess I could only characterize most parishes as a mixture of Frankenstein's Monster and Picasso when it comes to organization of the Body. We have Mouths where Hands should be, three Legs instead of two, and maybe even flowers for Eyes. There is a richness and a profound power in all of the gifts Christ has offered to the Church. It is time now for us to stop hiding those gifts, to unwrap them, and to offer them in service to the world! |
posted by Keith Strohm @ 9:54 AM  |
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